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Bailee Russo

Speculative fiction reader, writer, and reviewer | Anthropology & history scholar | Lover of delightfully weird books

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Hopepunk

Women Who YEARN

Queer Body Horror

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Bee's Books

Bailee Russo

Speculative fiction reader, writer, and reviewer | Anthropology & history scholar | Lover of delightfully weird books

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Hopepunk

Women Who YEARN

Queer Body Horror

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I’ve always had the perhaps unpopular literary opinion that Le Fanu’s Carmilla beats Stoker’s Dracula by a country mile, and it’s not just because I like to see women get what they want. 

Written 25 years before Dracula, Carmilla is short, with an economy of language that makes the entire story feel like a single feverish dream. Both were written during an era of incredible social change and wrestled with ideas about modernity, class and social order, feminine sexual agency, and moral purity. The vampire in both Carmilla and Dracula embodies the perversion that threatens “goodness.” Both are also rooted in Victorian anxieties about cleanliness and contagion, the rising influence of the middle classes, the parasitism of the nobility class, and, more simply, intolerance of “the other.” Count Dracula is of a noble, ancient line, while Carmilla’s background is ambiguous but her uncanny magnetism and influence place her firmly in this position of an “other” who commands significant power. 

Anyway (and this is all necessary background, I promise), where Le Fanu succeeds for me in a way Stoker doesn’t–besides that Stoker loved himself a dead horse for beating–is in the utter failure to make me fear Carmilla. She is not grotesque as Dracula often is for Stoker. And the moments of longing and eroticism in Carmilla are so compelling, so tender, that I surely would have been vampire food.

I mean, look at this: 

“I have been in love with no one, and never shall," she whispered, "unless it should be with you."

How beautiful she looked in the moonlight!

Shy and strange was the look with which she quickly hid her face in my neck and hair, with tumultuous sighs, that seemed almost to sob, and pressed in mine a hand that trembled.

Her soft cheek was glowing against mine. "Darling, darling," she murmured, "I live in you; and you would die for me, I love you so."

I started from her.

She was gazing on me with eyes from which all fire, all meaning had flown, and a face colorless and apathetic.

"Is there a chill in the air, dear?" she said drowsily. "I almost shiver; have I been dreaming? Let us come in. Come; come; come in.”

You’re swooning, right? You’re swooning. It’s an incredibly effective work and it doesn’t need 600 pages to be so. 

Carmilla laid a foundation for much of the subsequent vampire fiction of the European canon, and the popularity has never stalled. Now, what I loved about Kat Dunn’s Hungerstone, was that it honored the original work while also subverting its narrative into a bloody celebration of good-for-her-style feminine sexual agency. 

Lenore is a wife of ten years to a social-climbing steel magnate, Henry, but their marriage is stale and unsatisfying. They’ve just moved into the imposing Nethershaw manor in the English countryside, surrounded by wind-blown moors and a sense of looming dread. 

When a carriage accident brings the mysterious Carmilla to stay in the manor, something begins to stir in Lenore. 

So, it’s a Carmilla retelling, obviously, and it takes all of what is lovely about the original – the atmospheric sense of dread that drapes itself across the narrative like wine-red velvet, the bloodthirsty longing, the tender eroticism, but it also expands upon the idea of a woman’s hunger within a repressive context. Lenore’s personhood, womanhood, ability to experience pleasure, and agency are all tightly restricted, and Carmilla is the force that helps her to reacquaint herself with want. This hunger permeates the book, and it’s brutal, bloody, and so, so satisfying. This thematic exploration of desire is deepened through the parallel explorations of the appetites of the capitalist class, the industrial revolution, and colonial expansion. It's also subversive of the original narrative in that Carmilla's arrival is indeed a threat to the patriarchal status quo and to the carefully curated sterility of Lenore's life -- but this danger is ultimately imperative for Lenore's survival and liberation.

Two things I really appreciate: one, that this is not a story about Carmilla. She is an almost surface-level character, and little of her motivation or backstory is necessary for the story. Though what bites we get of her on-page are delicious (she’s sarcastic, strange, beautiful, and mean – consider me seduced! I’ve seen enough!), she is little else, ultimately, than a catalyst for Lenore. This is not a love story – at least, not one between the two women, though the development of their relationship has tension and tenderness enough to get by on. Lenore, on the other hand, is an expertly fleshed-out protagonist. She’s riddled with juxtapositions, complications, and short-comings. She is intelligent but fearful, self-repressed but full of rage, self-involved but self-aware. She is not good, she was never meant to be, and it’s for this reason that she’s so compelling. 

Second, that the tone and pacing don’t recreate but implies the original novel’s sensory experience. Much of the first half of our story is a meandering through Lenore’s interior self, and it’s quiet, introspective, but never dull. The prose is lovely and elegant, and throughout the setting reverberates an anxious, eerie ticking of a clock, with the distinct impression that time is running out. In contrast, the final third of the story is a blood-drenched frenzy, though this sudden change of pace feels intuitively correct. It is like the death throes of a wounded animal; there is a heavy sense of inevitability, as though it is only right, only natural, that Lenore should rip control of her life back with her own bared teeth, that things should erupt from everywhere and nowhere, all at once.


Review: Hungerstone by Kat Dunn


3 books

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In Defense of Smut: Erotica as a sociopolitical window and Audre Lorde’s “Uses of the Erotic” 

Smut, erotica, and “spicy romance” are frequently discarded, criticized, and even banned on the grounds that such materials are obscene, pornographic, and vapid. 

Much of this criticism is rooted, of course, in puritanical misogyny. 

In her essay, “Uses of the Erotic,” Audre Lorde linked the erotic with power and resistance, and contended that to know oneself, to live fully embodied, and to nurture the empowering force of pleasure and intimacy is itself an act of self-respect. The erotic is therefore a threat to the dominant social power structure, which seeks to suppress feminine expressions of the erotic in particular. 

Lorde’s definition of the erotic was held as distinct from the pornographic, a descriptor often used to criticize the erotic romance genre.

The pornographic is “a direct denial of the power of the erotic, for it represents the suppression of true feeling. [It] emphasizes sensation without feeling.” The pornographic is most often centered around the patriarchal gaze. It is performative, and intended for consumption, not for intimacy. 

The erotic, in contrast, is “a measure between the beginnings of our sense of self and the chaos of our strongest feelings.” It is “that creative energy empowered, the knowledge and use of which we are now reclaiming.” The erotic is a holistic, internally satisfying source to which we may be spiritually connected. It is celebration, joy, pleasure, satisfaction, intimacy, and a guiding force toward fulfillment and liberation. 

Erotic knowledge also has a political function. Intimacy in all its forms builds bridges between people, and “lessens the threat of their difference.” Furthermore, in “building our capacity for joy,” we prepare ourselves to “demand from all of [our] life that it be lived within the knowledge that such satisfaction is possible, and does not have to be called marriage, nor god, nor an afterlife. This is one reason why the erotic is so feared.” To be deeply connected to an internal, embodied sense of pleasure makes us intolerant of less satisfying conditions, of exploitation, of injustice, and of cruelty.

Erotica and erotic romance most often focus on women’s sexual pleasure and agency. The genre is also shaped by the continuing contributions of Queer authors, whose representations of the erotic have been among the most influential in the explorations of gender, identity, and the body. In this moment of reactionary politics, these stories of embodiment, pleasure, and affirmation are especially powerful.

The normalization of “spicy romance” also works to undermine a culture of shame and stigma that has historically surrounded sexuality, especially for women and Queer people. It further offers a place to explore topics like reproductive justice, contraception, consent, abortion, and body boundaries, narrative that engage historical taboos to work to counter the effects of rape culture.

Erotica also often engages with body politics–how the body is made both metaphorically and literally a place for the exercise of control and the expression of power. The vampiric desire of classic works like Dracula reveal social anxieties about class, gender roles and purity, for example. More modern works of “monster romance” engage concepts of “the Other” and typical gendered power arrangements.

A genre that is anchored by pleasure, agency, and happily-ever-after could never be apolitical, and is not inherently anti-intellectual.

These stories can and do reflect and reinforce our existing social realities, or they can subvert and challenge them. The erotic as depicted in literature offers us a valuable insight into our surroundings and our internal selves, and we should resist attempts to disregard or disvalue it.

Some definitions:

erotica: literature that is centered around sexual desire, and the development is driven by this sexuality. It is artistic, sensuous, and aesthetic.

smut: in casual use, “smut” is often used interchangeably with “erotica” or to describe romance novels with sexual content. It has a more negative connotation, and may be used to refer to something that is gratuitously sexual without artistic value. In the literal sense, “smut” means “filthy,” “dirty,” or “obscene.”

romance: a story that centers around a romantic relationship and resolves with a “happily-ever-after” or a “happily-for-now.”

spice: a slang term for on-page depictions of sexual content.

Read Audre Lorde’s Essay here: C:\Users\Darkwater\Desktop\Audre_Lorde_cool-beans.wpd

In Defense of Smut

Erotica as a sociopolitical window


1 book

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Get to know me through some of my favorite very specific sub-genres!

Do we share any favorites?

•Q
Get to know me through some of my favorite very specific sub-genres! Do we share any favorites? •Q

Get to know me through some of my favorite very specific sub-genres! Do we share any favorites? •Queer body horror: Sorrowland by Rivers Solomon Hell Followed With Us by Andrew Joseph White Wife Shaped Bodies by Laura Cranehill What Moves the Dead by T. Kingfisher Providence Girls by Morgan Dante •vengeful vampire romantics: Hungerstone by Kat Dunn Thirst by Marina Yuszczuk Immortal Dark by Tigest Girma A Dowry of Blood by S.T. Gibson Interview with the Vampire TV series A Girl Walks Home Alone at Night film •radical hopefulness The Long Way to a Small, Angry Planet by Becky Chambers The Parable of the Sower & The Parable of the Talents by Octavia Butler The Dispossessed by Ursula Le Guin A Psalm for the Wild-Built & A Prayer for the Crown-Shy by Becky Chambers •very niche non-fiction Gathering Moss by Robin Wall Kimmerer Queer Palestine and the Empire of Critique by Sa’ed Atshan Plucked by Rebecca Herzig Abolish Rent by Tracy Rosenthal and Leonardo Vilchis Black in Blues by Imani Perry Rogue Sexuality in Early Modern English Literature by Ari Friedlander •weird genre-benders The Seep by Chana Porter Our Wives Under the Sea by Julia Armfield Severance by Ling Ma Her Body and Other Parties by Carmen Maria Machado Freshwater by Akwaeke Emezi #gettoknowme #booktaste #bookrecs #readmorebooks #readingispower


21 books

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